与摩根·弗里曼探寻`神的故事第一季

剧情简介

　　Wh)o i==;*s,,% God? Wh# \\e,(re did  we _$come;# from? #^W=[hy (does evil h/[ap)pen?]$!. $!,Wha`-t happens when $;we di+-e? Ev `ery human^. being on earth has asked themselv/
,es t@hese-* ques^tio%n,%s at some poi`%=[nt, and ; m_#ost likely each per$son has fou@$-nd a different answer.This series will take v==i,_ewers(.@; on a t[rip a!$#ro-und the world]
 to ex*!:plore differen!#t cult:ures and rel[ igions o,n [.* the ultim,(%ate/ ^ quest to un/cover=*^) t?]@@he mea-n +!i.[ng of life, G`od  @and all these big qu!.
`estions in betw;e;)
e.]n;-.`　`　**T_@:he series seeks to u.(n%- derst:$and how re ) l-/igion has ev*[olved throu ghout ;the cour/%)se \of!
@civilizat$ion, and in turn! how relig*#ion\ has shaped the evolution of society. Al;tho(:ugh in ou?r cu /.+rren.,_%t ge^)op)\o ,?li%tical lan;@`dscape, religion is often seen as something=; th_at divides, th*)+ e series illuminates the rema\?rkable similarit$:ies a ]m;ong different f.aiths, even@],? those that/ see!m t,:o b\ e^ in staunch contrast. Thi=]s](] is a q:.ue #) st for God: to; shed lig[\ht on the que/s.tions;))@ that ha %v,]e puzzled,\[ [.ter\rifi,]e``d  +and insp \^ired mankind, not to mentio?n Fr]ee)(man h.\!i- \m\-self.
`.　　Each 
`epis;`ode`_ i?s centered on a dif!f*:ere @n)/t big questi_ on ab.]out (.the d:+]_ivin#_e:　+[ 　[-Creation – Are t=here similarities ?[am!]
o,ng the reli$%]gious creation stories from around \\the w%$%orld? How _do! t]h \ey compare with the$ ;- scientific the;`ory_ of ]
the c,reati;,on of. the ,
cosm!os%@ and the/ $.:[dawn of civilization?　　Who Is Go@(d? – H.ow ha/+%s th;[]e perceptio[ ?n
]/ of-$ God !^evo ]lved over hum%:;an$%! h,#istory?=, ^^Is G^od [\ju!_-st`. an idea,  a_@nd if so, ;;can we find` evidenc .e) +`of a di#@vine presence in o_%ur[) b^+rains?　　Evi%l/ – What:. i-% s t:!he root of  evil and
( how has-] our idea `=.of i $(:t _evolved ove=r t\he mi?
*llen! ni)a? Is the d(@\evil ?+real? The birt+.h ?of re:l^$.igion -ma=y be inex;tricably tied to? the  n?  eed to contro
l] e:#vil.　　Miracle [_]s – #Are $miracles r;ea l? F:*or many =\believers, mira^+(cles are =$ .the foun_dation `:of ?their fait/
+h. Others regard ;(]miracles as *m% %erely unli kely events on which our -br- ains i;,
mpose di!vine m?eaning. Bel:/@ief ).in (miracle:%s,
( how!!ever w+!/,)e define them, could be wh[at gives us hope ! a^!nd drives us to turn @possi( :bility in*)to reality./　　End of Days %– $!;Vio-.!\l_e
n+`t[#
upheaval !and f ]
iery judgm]ent f ill popular i?magination, b^ut wa= =s the lore of apoca*+!]lypse\ /,born out o-f the [`strife tha_t# p _?;lagued the Middle East *.*two mill\*ennia= ago? The tr :;ue reli@gious# meaning 
of the ^-apo%calypse may_[+ ,not be a global war, but an %`inne ^r revelation.　　Resur:
r
*e[ction $=– H%ow have b!_eliefs in $t+(he afterlife devel. `oped, [:a!/nd how has our reactio(n :,to the afterlife changed the way we li-v _e this []/`
life? Now that scie,nce`: ?
#is ).%making (+such rapi)d advance]\]s, ?\ )we m*@ay soon be c?onfronte(%d with $^d+igital resurrectio?n. What will that do to our ++beliefs?　　T$(o expl?;o-.;re each of th::# ese%-+ topi`_cs, !host and-* narra];tor F/-reeman]: we=nt on ?the gr\:/*!ound to some o=f humanity’s greatest religio] us ]^sites, inc]=luding Jerus$!/alem’s Waili?:#ng Wall,
^In dia’[+s Bo@d$hi Tree, Mayan temples in Guate]\mal(a[ and t!+;(h[e pyr? )ami[` _ds @+_of Egyp$[t.!; He t` _\ravel *ed w*ith a %rchae
; ^olo/#gists (::to uncover the lo)n+,#+g-^@lo ;+st religi*+ons o@f our +@;(ancestors, such as 
;th/ose at the 7500 B.C.;_ Neolithic [;
settle+:ment Çatalhöyük ;in Turkey. H\e immers\e;@d him( self: in ]/@religious ex(perien!_[ces._ an)^d r+itual*($s a*]]ll aro[ und the world, );\and bec+ame a ]test subject in #;$scie`/nti;$fic lab+:/s to ex@(+)a(] mine how[$] the frontie-rs of .:;neu/rosc %ience are inter%\.=#s\$ecting +%=the tra::?d. ;ition[:al domain of relig,@ion.　　- \